Monday, March 31, 2014

Macbeth Pre-Reading Work

1.    Is evil inherent in human nature? That is, are some people just “born evil,” or is evil caused by circumstance or environment?
The fact that “human nature” and “evil” were put in the same interrogative sentence answers the question instantly, because the term “human nature,” is known to be traits or characteristics shared by all human beings, and obviously, not everyone is born naturally evil. Because it is impossible to avoid committing sins, I believe that it is the severity of the sin that makes one truly evil. For example, at some point, everyone has told a white lie, which doesn’t exactly make you “evil.” The term evil itself can be changed within cultures; in other words, no one has the same definition of evil. And it is because of this that circumstance or environment must shape an individual to become an image of evil to someone else.
  1. Are our lives determined by fate, or by the acts of our free will?
Life consists of paths and choices, and because we do consider our paths and imagine our futures before making choices, I believe that we have free will. This question directly relates to faith because if everyone did have their own fates, there should be someone, or something, that shapes them. My faith leads me to believe that although there is someone who ultimately controls all things around me, I have choices that will shape what I will become in the future.
  1. Is redemption truly possible? That is, is it possible to commit an act of genuine evil and truly recover from it? 
It is, if the act of evil was for the greater good, meaning that even though someone has committed a sin, if the result benefits more than it damages, that sin should be forgivable. However it isn’t easy to fully recover, especially if it involves a relationship; even though one is forgiven, the person/people affected will still have a twinge of doubt of whether or not they should fully trust that person.
  1. Is it possible to admire or respect a person whom you know has committed acts of genuine evil? 
This could relate to the “forgive-and-forget” rule, because although you’ve forgiven a person, you will never forget what they’ve done, no matter how hard you try. Although a person has done something evil, it is possible to respect them if they earn that respect and trust back; it just might be a bit difficult because of the act of evil they committed.
  1. Do “the ends justify the means”? That is, if one uses morally evil methods to acquire a goal, is that goal forever tainted or polluted by the actions one has taken to achieve it? 

I believe that it is. Achieving a goal is important, but how that goal was achieved is just as important. If something evil must be committed to achieve a goal, the goal itself must be imperative to the situation, meaning that basically, if an act of evil is necessary to achieve a goal, that goal has to be vitally important to a situation.